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Catechism of the Catholic Church: Difference between revisions

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** during which the celebrant and ministers enter in procession
** during which the celebrant and ministers enter in procession
** the song/ chant is to gather all present to celebrate in unity with Christ and with each other in faith
** the song/ chant is to gather all present to celebrate in unity with Christ and with each other in faith
** Christ comes to us in Word and Sacrament
** here Christ comes to us in Word and Sacrament
** the congregation stands in respect
* celebrants approach the altar show and reverence to it as symbol of Christ with a bow or a kiss upon it
* celebrants approach the altar show and reverence to it as symbol of Christ with a bow or a kiss upon it
** the altar is in the sanctuary which recollects the Holy Temple at Jerusalem
** the kiss of the altar also shows reverence for relics of the saints that it may contain
** many early Christians celebrated Mass in the catacums,
* if there is no song, the '''antiphon''' is read by the Celebrant or Deacon
* if there is no song, the '''antiphon''' is read by the Celebrant or Deacon
** the congregants may recite the antiphon as well
** the congregants may recite the antiphon as well
** "antiphon" from Latin ''anti-'' (in return, responding, ) + ''phon'' (voice)
** "antiphon" from Latin ''anti-'' (in return, responding, ) + ''phon'' (voice)


==== Greeting ====
==== Sign of the Cross ====


* the celebrant greets the congregation with the Sign of the Cross
* the celebrant greets the congregation with the Sign of the Cross
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** the people respond, "Amen"
** the people respond, "Amen"


===== Greeting forms =====
===== The Greeting =====
 
* forms of the Greeting:
 
A) The grace of our Lord Jesus Christ, and the love of God, and the communion of the Holy Spirit be with you all
A) The grace of our Lord Jesus Christ, and the love of God, and the communion of the Holy Spirit be with you all


B) Grace to you and peace from God our Father, and the Lord Jesus Christ
B) Grace to you and peace from God our Father, and the Lord Jesus Christ


C) f a Priest: The Lord be with you" or if a Bishop: "Peace be with you"
C) if a Priest: "The Lord be with you" or if a Bishop: "Peace be with you"
 
Response: "And with your spirit"


* the Greeting is from John 20:19-23: Jesus appears in the upper room and says, "Peace be with you," then breathes on them, saying, "Receive the Holy Spirit"  
* the Greeting is from John 20:19-23: Jesus appears in the upper room and says, "Peace be with you," then breathes on them, saying, "Receive the Holy Spirit"  
** (then delivers the "the Great Commission")
** (then delivers the "the Great Commission")
* the Greeting is a prayer that recognizes the presence of Christ
* "the Lord be with you" is also reminiscent of the Angel Gabriel's greeting to Mary (Lk 1:28)


* the priest offers a prayer
* the people respond: "And with your spirit" (''et cum spiritu tuo'')
* notes on the Greeting
** the response recollects the gift of the Holy Spirit recieved at the priest's ordination
**
** and recognizing that Jesus is present in Mass through the priest
*** see [https://www.usccb.org/prayer-and-worship/the-mass/order-of-mass/and-with-your-spirit And With Your Spirit | USCCB]
* the exchange between Priest and the people reccollects that we are gathering in a "heavenly banquet"
** see [https://aleteia.org/2021/04/29/why-do-catholics-respond-and-with-your-spirit-at-mass/ Why do Catholics respond “And with your spirit” at Mass? (aleteia.org)]
 
==== Introduction of the Mass and/or Intention ====
* the Celebrant may offer introductory words about the readings or a feast day being celebrated
* and also announce any "intentions for the Mass," i.e. "intended" for someone
 
*


==== Penitential Act ====
==== Penitential Act ====
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*# absolution by the Priest.
*# absolution by the Priest.
* the prayer may be led by the Priest ("God have mercy") or recited in full by the faithful
* the prayer may be led by the Priest ("God have mercy") or recited in full by the faithful
** called the ''confiteor''
** called the ''Confiteor:''


  I confess to almighty God
  I confess to almighty God
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  all the Angels and Saints, and you, my brothers and sisters,
  all the Angels and Saints, and you, my brothers and sisters,
  to pray for me to the Lord our God
  to pray for me to the Lord our God
* the Penitential Act prepares us to received the Eucharist
* ''Confiteor'' it is a prayer for and act of turning our focus from our sins (repent) to God
* "striking the breast" three times is a gesture of sorrow, humility and responsibility for our sins
* the repentance is done in communion with the entire congregation (coming together)
* it absolves venial and not mortal sins, and also reminds us to avoid future sin


==== ''Kyrie Eleison'' ====
==== ''Kyrie Eleison'' ====


* if the ''confiteor'' is not recited, the Priest will speak Kyrie Eleison as part of the Penitential Act
* if the ''Confiteor'' is not recited, the Priest will speak Kyrie Eleison as part of the Penitential Act
* otherwise, the congregants will sing or recite  
* otherwise, the congregants will sing or recite:
** ''Lord have mercy, Christ have mercy, Lord have mercy''
** ''Lord have mercy, Christ have mercy, Lord have mercy''
** ''Kyrie Eleison, Christe Eleison, Kyrie Eleison''
** ''Kyrie Eleison, Christe Eleison, Kyrie Eleison''
*** note that this is the only use of Greek in the Mass
*** note that this is the only use of Greek in the Mass
==== Sprinkling of Water ====
* may be used instead


==== Glory to God ====
==== Glory to God ====
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** and observes a moment of silence
** and observes a moment of silence
* then recites "the Collect"
* then recites "the Collect"
** sometimes referred to as the "opening prayer", although it closes the fist part of the Introductory Rites
** sometimes referred to as the "opening prayer", although it closes the first part of the Introductory Rites
* the Collect is a prayer for reaching eternal life
* the Collect has five parts:
* the Collect has five parts:
*# Invocation: to one of the persons of the Trinity
*# Invocation: to one of the persons of the Trinity
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*#* Conclusion invoking the mediation of Christ
*#* Conclusion invoking the mediation of Christ
*#* Amen: response by the faithful
*#* Amen: response by the faithful
* sources:
** [https://stmaryoldtown.org/wp-content/uploads/Mass-Guide-digital.pdf Mass-Guide-digital.pdf (stmaryoldtown.org)]
** [https://www.youtube.com/watch?v=NQfiwW52tmI&list=PLwz9H-zVK86TTXki3KR5rK16gLW6Q9GC1&index=2 The Mass Explained | All Parts (4K) - YouTube]
** [https://www.catholicherald.com/article/local/the-mass-explained/ The Mass explained - Arlington Catholic Herald]
** [https://www.catholicherald.com/article/local/the-eucharist-explained/ The Eucharist explained - Arlington Catholic Herald]


=== Liturgy of the Word ===
=== Liturgy of the Word ===
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=== Liturgy of the Eucharist ===
=== Liturgy of the Eucharist ===


==== Eucharist \ ====
==== Eucharist ====


* the “work of human hands,” “fruit of the vine”  = gifts of the Creator (CCC 1333)
* the “work of human hands,” “fruit of the vine”  = gifts of the Creator (CCC 1333)
* "It is the very action of Christ at the Las Supper - 'taking the bread and a cup'" (CCC 1350)
* "It is the very action of Christ at the Last Supper - 'taking the bread and a cup'" (CCC 1350)


After the Liturgy of the Wrd, the Priest invites the faithful to join the sacrifice
After the Liturgy of the Word, the Priest invites the faithful to join the sacrifice
 
"Lift up your hearts"


==== "Lift up your hearts" ====
* "And I, when I am lifted up from the earth, will draw all men to myself" (Jn 12:32)
* "And I, when I am lifted up from the earth, will draw all men to myself" (Jn 12:32)
* think of saintly levitation as a heart so filled with God, it lifts the body up with it towards God
** think of saintly levitation as a heart so filled with God, it lifts the body up with it towards God


"We lift up our hearts"
Response: "We lift up our hearts"


Give thanks to the Lord our God
==== Give thanks to the Lord our God ====
 
It is right and just


==== "It is right and just" ====
* "It is right and just to entrust oneself wholly to God and to believe absolutely what he says. It would be futile and false to place such faith in a creature" (CCC 150)
* "It is right and just to entrust oneself wholly to God and to believe absolutely what he says. It would be futile and false to place such faith in a creature" (CCC 150)
 
* "right" as in it is the correct, necessary thing to do ("Give thanks to the Lord our God")
[https://www.catholicherald.com/article/columns/right-and-just/ Right and just - Arlington Catholic Herald]
* "just" as in "owed" or "duty fulfilled"
** we owe it to God to "give thanks"
* see [https://www.catholicherald.com/article/columns/right-and-just/ Right and just - Arlington Catholic Herald]


==== Eucharistic prayer ====
==== Eucharistic prayer ====
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* > see CCC 2761
* > see CCC 2761


=== '''Sources''' ===
* [https://stmaryoldtown.org/wp-content/uploads/Mass-Guide-digital.pdf Mass-Guide-digital.pdf (stmaryoldtown.org)]
* [https://www.youtube.com/watch?v=NQfiwW52tmI&list=PLwz9H-zVK86TTXki3KR5rK16gLW6Q9GC1&index=2 The Mass Explained | All Parts (4K) - YouTube]
* [https://www.catholicherald.com/article/local/the-mass-explained/ The Mass explained - Arlington Catholic Herald]
* [https://www.catholicherald.com/article/local/the-eucharist-explained/ The Eucharist explained - Arlington Catholic Herald]
== Layout of a Church ==
== Layout of a Church ==
[[File:Old St Peters Basilica plan.png|thumb|Plan of Old St Peter's Basilica, showing atrium (courtyard), narthex (vestibule), central nave with double aisles, a bema for the clergy extending into a transept, and an exedra or semi-circular apse.]][[File:Transept1.png|thumb|Cathedral ground plan. The shaded area is the transept; the darker shading at the centre represents the crossing.]]
[[File:Old St Peters Basilica plan.png|thumb|Plan of Old St Peter's Basilica, showing atrium (courtyard), narthex (vestibule), central nave with double aisles, a bema for the clergy extending into a transept, and an exedra or semi-circular apse.]][[File:Transept1.png|thumb|Cathedral ground plan. The shaded area is the transept; the darker shading at the centre represents the crossing.]]
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*** i.e., not ecclesiastical
*** i.e., not ecclesiastical
** also "lay
** also "lay
* '''Lam of God'''
** in the Book of Leviticus God instructs the Hebrews to offer animals "without blemish" as sacrifice to pay for their sins
*** = the innocent for the guilty
** John the Baptist prophesized Christ's sacrifice: "behold the Lamb of God, who takes away the sins of the world"
* '''Lent'''
* '''Lent'''
** 40 day period between Ash Wednesday and Easter
** 40 day period between Ash Wednesday and Easter