Rhetorical device
"rhetoric" = "the art of use of language for persuasion"
- see page entry for Rhetoric
Rhetoric[edit | edit source]
- "the art of persuasion"
- one of the three classical arts of discourse (see below)
- Aristotle defined rhetoric as
- "the faculty of observing in any given case the available means of persuasion."
- generally, rhetoric is the study of techniques to inform, persuade, or motivate (an audience)
- In the Encyclopedia of Social Sciences, Steve Fuller defines rhetoric as:
Rhetoric is employed in both act and perception, in private thought and public communication. It is a means of communication as well as a theory for understanding and criticizing itself and the alternative means of communication. (p. 237)
Trivium - "Three Arts of Discourse"[edit | edit source]
- "trivium" = "the place where three roads meet"
- Sister Miriam Joseph's explanation of the Trivium:
- grammar for expression of thought
- the thing as-it-is-symbolized
- symbols = letters and words
- the thing as-it-is-symbolized
- logic for the art of thought
- the thing as-it-is-known
- rhetoric for communication
- the thing as-it-is-communicated
- use of language and logic to persuade
- grammar for expression of thought
- the trivium became the basis of the medieval "seven liberal arts"
- the trivium (3) and its extension in the "quadrivium" ("four ways") of astronomy, arithmetic (mathematics), geometry, and music
- why arithmetic and geometry are distinct?
- arithmetic or mathematics = pure numbers (i.e. conceptual)
- geometry = number in space (i.e. distance, relation, etc.)
- studies the properties of distance, size, shape and relative positions
- why arithmetic and geometry are distinct?
- the trivium (3) and its extension in the "quadrivium" ("four ways") of astronomy, arithmetic (mathematics), geometry, and music
Grammar[edit | edit source]
- the mechanics of language
- including the "law of identity"
- that states "a horse is a horse, and not a man"
- see Plato's Cratylus
- including the "law of identity"
Logic[edit | edit source]
- the mechanics of thought
- i.e., analysis, deduction, argument
- also, "dialectic"
- = refers to reasoned argumentation, usually between two or more people who debate or discuss a topic with the aim to establish a truth
Rhetoric[edit | edit source]
- application of language and logic for persuasion
- Aristotle saw rhetoric as
- "a combination of the science of logic and of the ethical branch of politics"
- thus it was designed for understanding, discovery and argumentation
- as both argumentation and ethics, rhetoric is truth-seeking
- the art of rhetoric was especially important to the ancient Greeks who developed democracy and civic participation
- rhetoric was a political tool and valued as an essential element of civic society
Aristotle's "Rhetoric"[edit | edit source]
Persuasion[edit | edit source]
- persuasion is the art of influencing another person's attitudes, behaviors, beliefs, choices, intentions or motivations
- persuasion is distinct from coercion
- as such, persuasion marks the fundamental distinguishing element in democratic as opposed to totalitarian society
- coercion is the use of violence, threats of violence, or some form of repercussion in order to control or shape behavior, beliefs, or ideas
- forms of changing belief that are coercive include (and thus are not persuasion)
- indoctrination
- brainwashing
- propagandism
- censorship
- persuasion requires
- reciprocity
- as Steve Fuller notes, "rhetoric judges and is judged, it moves and is moved."
- honesty
- which is why Aristotle was so concerned about "ethics"
- logic
- language
- reciprocity
- forms of persuasion
- logic
- rhetorical devices (see below)
- heuristics
- problem solving or argumentation that is not precise but yields an approximate truth or reality
- heuristics are rational but not perfectly logical
- includes:
- educated guess
- trial and error
- applied experience (things turn out as expected from prior experience)
Aristotle's Modes of Persuasion[edit | edit source]
Rhetorical devices list[edit | edit source]
ad hominem[edit | edit source]
apophasis[edit | edit source]
- also called "Paralipsis"
- author mentions an argument or fact in order to deny it or to deny using it
- also used to mention something indirectly
- = a form of irony
- may be seen as a "passive-aggressive" argument
- in that it states something while apologizing for having stated it
- may be seen as a "passive-aggressive" argument
- examples:
- "But we won't talk about my opponent's disastrous married life"
- "It would be a breach of decorum to mention base morals such as she embodies"
- actual use of paralipses:
- during Prohibition (when sale of alcohol was banned), a grape juice company included this paralipsis on its grape concentrate packaging:
- "After dissolving the brick in a gallon of water, do not place the liquid in a jug away in the cupboard for twenty days, because then it would turn into wine."
- during the 1984 presidential debates, Ronald Reagan, who was much older than his opponent, stated,
- "I will not make age an issue of this campaign. I am not going to exploit, for political purposes, my opponent's youth and inexperience."
- during Prohibition (when sale of alcohol was banned), a grape juice company included this paralipsis on its grape concentrate packaging:
paralipsis[edit | edit source]
- see Apophasis